Euthanasia & Abortion

Men and women are by nature, very loving, caring and reasonable. It appears most often that the sadnesses caused as a result of their actions at times, truly do occur most generally because of them not knowing what they do....

The woman who is to be violated - emptied of the new divinity placed within her - may know intuitively what this could imply, but cannot know the unseen world's compromise or the disappointments that could hale thereafter should she refuse this little germ of humanity. 

Firstly, if she could have two windows of experience to choose from, displaying both consequences and outcome, she would be naturally given to the joy of live birth as a result of it. We can consider for one moment the first window she might explore - and this window of insight would make very visible what is hidden in procedure usually, what is almost unexaminable and unendurable should she know. 

The flesh we inhabit trusts us relentlessly. It makes an effort to respond to our inner drivings, it cooperates as best it can. It can be important to begin to respect this, for many are of the opinion that their bodies are their own to do what they will with regardless. However, the charge, responsibility and use of the body is upon us, but not as an entitlement to misconduct and betrayal of that dear body. Similarly our own hand may be 'our own' but to sever it from the wrist would be, ordinarily, unthinkable. (If the hand had deceased through disease or dire injury and threatened the remaining living body with infection then this would be a different matter of course. This would be parallel to a curette performed after the withdrawal of the life from the fetus in utero.) 

So for our woman with the life within her belly now established, there is a certain unspoken trust between her spiritual self and the body she indwells, that the life will be protected, not disabled. This trust is important indeed. Yes, this also implies that the body (and in this case the now two bodies) have of themselves something of a consciousness which experiences a range of effects upon them as well. So the baby body trusts and relies upon the mature body which in turn relies upon the soul and operating ego of the mother. It relies upon the natural progression of a full term growth, and the motherliness of the woman to be.

The up and coming spiritual entity ensouling the child is reliant also. The supporting crew (angelic guides, further generations in place ... the siblings and future offspring) are expectant and reliant as well. There are many hopes abroad! 

Many times over, an incarnating soul may have difficulties combining with the required parameters of what should be a healthy beginning. It is common indeed for the process to be naturally halted and the fetal tissue shrivel back, and the individual to try again. Such miscarriages can be a terrible upset to the hopeful mother, but are only temporarily difficult for the infant that knows within the wisdom of the deciding.

If we undergo an event which is within our best interests, even though it may be hard, we can be at peace with it. If we suffer a difficulty which goes against our best interests we lose peace in the matter and seek to reconcile the displacement, and in the interim there is a certain soulic pain at the discrepancy. 

Abortions cause a physical assault against the mother as well as the infant. When a woman is pregnant she is given a very special dispensation from the Heavens. There are qualities of etheric life surrounding and supporting her which are unique to this combining condition; the cosmic vitalities are not only inflowing, but the virtues of the highest grace as well. This even begins with the ejaculation from the male (a blessed act) and goes on in the germination of the pregnancy. The aura of the woman does literally 'glow', as she is given to be kissed by Cupid and infilled with the heavenly forces remarkable to her sacrifice of self for another. 

Ideally the sanctity of motherhood is recognized by those who can and should offer her encouragement and support within the world. Ideally the mother-to-be can surrender her deepest of fears and anxieties and be given the mantle of the Holy Madonna, who teaches not of a primeval femininity, raw but absolute, but rather that female divinity of sacred wombliness - finding that space, making space, giving space: the great embrace!!! 

The highest form of feminine attribute is not in the beauty it represents but in that it gives way to a high and noble beauty. That is what we adore about the beauteous (in the true sense). It is not of themselves, who they are or of their beauty, but what it proffers, what it glimpses at, what it represents, and how it enables us to see it, whilst knowing that it comes from a far higher and greater place. That is where beauty becomes exciting and real. 

Those who would seek to be a goddess would best learn to be the mother, for she is the highest of all the darlings of feminine divinity. This commitment to becoming 'mother' is spiritual firstly and in no ways dependent upon the physical act we are revering. Men also can develop and present their motherliness within the world as it takes hold within their comprehension which furthers and betters and encompasses the world. Men can exhibit this remarkable revealing of beauty so well also, in as many ways as there are - and there are many.

We could talk further about the frightening and horrific occurrences which spiritually exist around the violent interruption to life that abortion is, but suffice here to say, that would that the woman knew what this would incur, she could not consent to the operation involved. The issue here is therefore about 'reasons' which overrule our intuitions and good nature, 'reasons' which are perhaps instilled with fear and dubious implication, 'reasons' which override the simple morality and appear to be more significant than the above concerns. 

It truly becomes a situation whereupon the young mother is at grief with the 'reasons' of her head and the truth borne in the heart. Very few would disagree with this being the case. Quite so for euthanasia also ... that once again there are 'reasons' presented 'rationally' for something the heart discerning could never, ever be a part of. How can this be, and what should prevail? 

The heart qualifies itself with Father God, whilst the head asks Father God to qualify itself. Rationality within the mind is always circumspect of the present. The rationale of the heart refers to unchangeable, unmovable truths which do not know the meaning of compromise. They are what they are, just as the soul's wisdom is what it is. There is no matter of philosophy here - just plain old, matter of fact spirituality! There may be a dialogue of the heart conferring with what we know to be securely right and full of love, but there is no discussion.... and no doubt.

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It is by no means casual or fanciful that the Great Ones have often called upon us to at all times defer to our heart's reasoning as well as the discrimination of an untainted ego. How easily the two can become out of step, and in the stead of being the greatest of working company become injurious to one another with their inverted principles aggravating a much greater reality. 

Collectively, within a society, the margins may be named as well. Similarly the true functions can be ignored or substituted for a fake reasoning or fake compassion (telling you that valium is good for you or that the valium manufacturers really care and are there for you). 

Paradigmical thinking is not only contagious but consequential to more of the same. The only way we may avoid the pitfalls here is to take responsibility individually for our own referrals to our own hearts and morality, and further deciding. This necessarily goes for all matters. So no matter what may be implied or stated here - and bearing in mind this is yet another such statement - it is paramount that each and every one decide and decide all matters of correctness, fairness, compassion and of truth, FOR THEMSELVES. Let no teacher tell you otherwise. 

Moralizing can be insightful, it can be fruitful if it leads to other considerations or doorways back to our hearts or our reasonings, but regardless of everything, absolutely everything, the weighing of these truths needs be accomplished on our own, for our own, to be good and consistent for the world at large. 

All men and women (even the ones who have formerly been waylaid into the deepest of confusions) hold currently the divinatory talents for finding their true heart and mind, would that they would exercise it. Let us ('us' as fellow students here - all of us) bring this message gently, hopefully, stoutly, remonstratbly to our brothers who falter at knowing for themselves with confidence. Even when mistakes are made Christ Himself glories in our trying. This is a great truth. 

When we give ourselves over to less than ourselves, when we live out a pretence or accept complaisantly that which we intuitively know cannot be good and does not measure up to our heart's expectations, when we compromise our minds to dulling them, or compromise our hearts to defeat and disappointment, we are not trying very hard, and by that the Heavens are saddened. 

-B. Hive