Tuesday, March 15, 2016

Rudolf Steiner & the Masters

“It is impossible to penetrate into any domain of the spiritual world without a link having first been made with what has already been fathomed by the Elder Brothers of Humanity.”

-Rudolf Steiner,
Rosicrucian Occultism, Budapest, 4th June 1909 GA109

In a closed-circle address in Berlin, June 26, 1906, Steiner spoke of “the twelve Masters of the White Lodge who have all taken part in the whole Earth evolution....The Leader, the Teacher of the [Esoteric] School [which designates Steiner], holds no responsibility toward anyone other than the one [Master] in whose name he speaks or she speaks".





Masters involved in Post-Atlantean development include: Koot Hoomi, who helped effect the transition between the third (Egyptian/Sumerian) and fourth cultural epochs; Hilarion, inspirer of the fourth (Greek/Semitic) cultural epoch; Jesus of Nazareth, who guided the transition between the fourth and fifth cultural epochs; Christian Rosenkreutz, inspirer of the fifth (Celtic, Anglo-Germanic) cultural epoch; and Morya, inspirer of the sixth or Slavic cultural epoch. After the division of the Theosophical Society into Western and Eastern branches in the first decade of the twentieth century, the above-named Masters divided their primary spheres of influence, with Jesus and Christian Rosenkreutz taking charge of the spiritual affairs of the Western world.

That Steiner was in contact with and even spoke for most of these Masters is a matter of record. In a Berlin lecture on July 14, 1904, Steiner announced: “Today the Mahatmas [Eastern term for Master] will have something to say to us....Now the Master Morya will speak....The Masters can be regarded by us as Ideal. They have attained what we must attain in the future. We can therefore question them about our future development.”

In reference to the Esoteric School through which he worked for the spiritual advancement of dedicated theosophical students, Steiner writes that it “has been founded by the Masters themselves and stands under their guidance. All that flows into the theosophical movement [as distinguished from the society] in the way of knowledge and power streams into it from this School. Those who belong to this School complete their probationary time and eventually arrive at direct intercourse with the exalted ones themselves.”

—Letter to Frau Wagner, January 2, 1905, H & C, p. 89

Steiner writes, “Your question about the Masters I have only implicitly referred to by my indication that not I is meant when I say ‘I.’ I know that you understand me aright, for I value very highly the experience you have made during your lifetime, and I therefore spoke to you in full confidence.”


—Letter, 1906, H & C, p114. 


In a previously-cited letter (1907) to Edouard Schuré, positive clairvoyant and author of The Great Initiates, Steiner confides: “I did not meet the M. [Master] immediately, but first an emissary [Felix
Kogutzki], who was completely initiated into the secrets of the plants and their effects, and into their connection with the cosmos and human nature.” Correspondence and Documents, p 10


Steiner opened his Düsseldorf lecture, April 15, 1909, with these words: “Today we would like to bring to mind that, as in every esoteric lesson, what is revealed in these lessons emanates from the Masters of Wisdom and the Harmony of Sensations and Feelings.”

In this lecture the Individuality of Zarathustra was traced through successive incarnations to the birth of Jesus. Foretelling the advent of Christ’s human embodiment, Zarathustra addressed his students in words repeated by Steiner. He says, “These are his [Zarathustra’s] words..."


In a recorded conversation with Friedrich Rittelmeyer, the first priest-leader of the Christian Community, “Rudolf Steiner replied to a question concerning [the identity of] the Friend of God from the Highlands, that he was the Master Jesus, who, since the Mystery of Golgotha, has incarnated during every century. To another question about whether he was currently incarnated, Steiner said that he was living at the time in the Carpathians, and indicated that they were in spiritual contact."


In response to a question posed by Wilhelm Rath in Stuttgart, October 16, 1922, Steiner said, “Since that time Christian Rosenkreutz has become the leading personality in the spiritual life of the West. Both he and the Master Jesus, the Friend of God from the Highlands, have been incarnated in every century since then. They incarnate in turns every century, and from that time on the Master Jesus has worked along with Christian Rosenkreutz.”—H &C, both quotes, p. 225

According to Steiner, the Young Man of Nain, the son of a widow, whom Christ Jesus raised from the dead, became Mani, the founder of Manicheism, in his following incarnation (from a recorded conversation with Christian Community priests Walter Klein and Emil Bock in 1924). “Mani will not incarnate during this century, but intends to do so in the next century, if he can find a suitable body” (from conversations with Steiner between 1919 and 1921, recorded by Ehrenfried Pfeiffer). Such privileged knowledge as Steiner possessed, enabling him to report on the plans and purposes of high spiritual beings as if he were their intimate associate, gives evidence of his own advanced spiritual status.

—Both quotations from H & C, p. 227

In further elaborating the mission of Christian Rosenkreutz, Steiner spoke as follows: “When human beings become aware of the fact that the good and the moral can become something as clear and definite as a mathematical formula, then they will have united on this level as a humanity that will bear a very different physiognomy than the humanity of our day. To lead humankind to a knowledge of such a moral order, to reveal its laws to human beings, so that a group of people arise who consciously work toward these aims, that was the object of...Christian Rosenkreutz....[He] and his seven pupils [in physical manifestation] laid the foundation for the recognition of the moral law, so that this would not continue to reverberate in what was given by the different religions, but could be grasped as it was, and awaken to life in each individual. The truth, with regard to morality and goodness, will arise within people as something acknowledged and experienced.”
—Lecture, Munich, November 10 or 11, 1905, H & C, p. 200

In an earlier letter to Annie Besant (July, 1906) Steiner firmly established his position as a teacher of the Rosicrucian Christian path: “With good foresight into the peculiarities of the fifth-cultural epoch, the Masters of the Rosicrucian School have elaborated the ‘path’ that is the only one appropriate for a Western person in the current cycle of development....In the current phase of human development, occultism must be publicly spelled out....In Middle Europe the direction of occult endeavor has been determined since the fourteenth century, and we, of strict necessity, are obliged to follow this direction....I am conscious of my devotion to the Masters in every word of this letter.”—H & C, pp. 270-72

Rosicrucianism teaches a future form of Christianity. “In the Rosicrucian sense, Christianity is at once the highest development of individual freedom and universal religion. There is a community of free souls. The tyranny of dogma is replaced by the radiance of divine Wisdom, embracing intelligence, love and action. The science which arises from this cannot be measured by its power of abstract reasoning but by its power to bring souls to flower and fruition. That is the difference between ‘Logia’ and ‘Sophia,’ between science and divine Wisdom, between Theology and Theosophy. In this sense, Christ is the center of esoteric evolution of the West.”


—An Esoteric Cosmology, 1906, pp. 20-21


Steiner’s direct contact with the Masters, including, but not limited to Christian Rosenkreutz and Jesus, is again implied in his 1907 letter “to all members of the German [Theosophical] Section who look to me for esoteric instruction....[M]y attitude toward those who trust me will never be other than what I can hold myself responsible for through my own knowledge toward those we call the Masters....I will impart the message to whomever I can, but I do not desire that anyone accept what I say in any way other than heartfelt conviction.” In this letter Steiner informed his students of the need to “part ways with her [Annie Besant]” because she could not endorse the Christian Rosicrucian path that Steiner was compelled to teach.
—H & C, p. 299

In an article in the magazine Lucifer-Gnosis (No. 33, 1907) Steiner further explained his actions. “Higher wisdom,” he writes, “is simply the emanation of more highly developed spiritual individualities—[and he] would never impart anything through his teachings for which he could not take responsibility in relation to those individualities.”

—H & C, pp. 301-302.

Again, Steiner’s intimate contact with Christian Rosenkreutz is implied because he is teaching the Rosicrucian path.

- The above quotes and comments are from an article by Charles Weber.

3 comments:

888 said...


"Those who are unacquainted with the principles of occult investigation may believe that it would be better if such facts had not previously been made known. But in the spiritual world there is a definite law, the significance of which we will make clear by example. Suppose that in a certain year some properly trained clairvoyant had perceived this or that in the spiritual world. Now imagine that ten or twenty years later, another equally trained clairvoyant could see the same thing even if he had known nothing whatsoever about the result obtained by the first clairvoyant. If you were to believe that this could happen, you would be making a great mistake, for the truth is that a fact of the spiritual world that has once been discovered by a clairvoyant or by an occult school, cannot be investigated a second time if the would-be investigator has not first been informed that it has already been discovered.

"If therefore, in the year 1900 a certain fact had been investigated and in the year 1950 another clairvoyant reaches the stage of being able to perceive the same thing, he can succeed only if he has realized that someone has already investigated and fathomed it. Therefore already known facts in the spiritual world can be perceived only when their import has been consciously grasped as communications already made.

"This is the law that establishes for all epochs the foundation of universal brotherliness. It is impossible to penetrate into any domain of the spiritual world without a link having first been made with what has already been fathomed by the Elder Brothers of Humanity. The spiritual world sees to it that nobody can become a law unto himself, saying, `I am not concerned with what is already there. I shall investigate only for myself.' None of the facts communicated in spiritual science today could be perceived by individuals, however highly developed and advanced, if they had not been previously known.

"Because a link must be there with what has already been discovered, the theosophical movement had also to be founded on this basis.

"In a comparatively short time from now, many individuals will become clairvoyant, but they would be able to see only unreality, not the truth, in the spiritual world if they had not heard of what had already been investigated. First one must have knowledge of these truths, such as given by theosophy, or the science of the spirit, and only then can they be actually perceived. Even a clairvoyant must get to know what has already been discovered, and then, after conscientious training, he can perceive the facts himself.

"It may be said that the divine beings fertilize a faculty of seership only once in a human soul and if the single, virginal fertilization has been achieved, then other human beings must pay attention to what this first soul has discovered in order to have the right to see it themselves. This law lays the foundations of an inner, universal brotherliness, a true brotherhood of men. From epoch to epoch wisdom has passed through the occult schools and been faithfully harbored by the Masters, and we, too, must help to preserve this treasure and maintain brotherliness with those who have already achieved something if we wish to make our way into the higher regions of the spiritual world. What is striven for on the physical plane as moral law is natural law in the spiritual world." (15, pp. 14-16)

-Rosicrucian Occultism, Rudolf Steiner, Budapest, 4th June 1909 GA109

Anonymous said...

If you understand German, you can read in the blog erzengelmichaelblog.wordpress.com on the Masters, the Bodhisattva of the 20th century and the Tasks for the future.

888 said...

When one becomes selfless in thoughts, allowing the eternal thoughts of the Masters of Wisdom to pass through our souls — through concentration and meditation on the thoughts of the Masters — then one also perceives the thoughts of the surrounding world.

-Foundations of Esotericism, Lecture XI, Berlin, October 6, 1905, GA 93
http://wn.rsarchive.org/Lectures/GA093a/English/RSP1982/19051006p01.html


The first quality that one needs is truthfulness, the will to be true. Belief in the Master should never be dictated. One who treads the path conscientiously will certainly be led to him or at least to the concept, the knowledge that he exists. But if this would be a condition right from the start it would be a lie. The existence of the master should be known through inner reason; the truth can be found from what is communicated exoterically, and so the path from the exoteric to the esoteric can be found. An esotericism that wanted to dictate belief in the masters is none.

From the Contents of Esoteric Classes
Esoteric Lessons Part II: Oslo, 6-9-12

http://wn.rsarchive.org/Lectures/GA266/English/UNK1999/19120609e01.html