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Friday, December 09, 2022

The Arterial Self- problem B

Problem b: Impulsiveness 

Two would-be parachutists are crouching at the airplane's opening. One, who stands now before the door, hesitates and cannot summon the 'nerve' to step out into the airy spaces and drop. His companion pushes him from behind and so he goes.


Commentary:
 
In this further study we may set about to examine some scenarios of relationship whereupon one man contrasts another in action or in decision-making. The validity of our own personal requests of another or of decisions to be had for ourselves, may be weighed against not a few considerations, but of many. There is, of course, the arterial waver, and for those who know of themselves what their true desires and life may be, then that is all ... yet also, one great gift of the Arterial Self which is not to be overlooked, is that of it being the decider.


To decide implies that there is a period of time, a pause (no matter how long or short) when the deliberating between takes place. Now if the Arterial Self was purely impulsive then this would negate the opportunity for such actual deciding. Many an action which has been subsequently regretted has come of a nil-thought, impulsive and hurried action. When men or de-men urge an individual, it is always with the implication that there is no tomorrow - no second chance, no other offer, no greater moment, etc. They would indeed go to the length of pushing the other out of the 'plane, even if this was not the decision felt and known by the one who would fall...

So our first key to this arterial knowing is of its value as recognized in the considered pause. The pause being but necessary to it, also the very appreciation of what it is about to encounter consciously, to take in and work with, delight to and bring joy to, and so forth. The pause is verily the space between each dynamic and it becomes the sanctified realm of rest when we have commuted arterially to God and asked of Him what is correct or incorrect at any chosen time.

The urgency of there being no tomorrow is an untruth spiritually speaking. Of all things our tomorrows are the most likely to be in successive abundance, however it is our very own ability to partake in them that may be endangered if we behave as if there is a shortage, and that should somehow exaggerate our actions in the now.


Equally a man cannot represent the past and forever continue on as if there is no new future to be afforded him either. Not all days are to be repetitions of the former, for then the personality atrophies the soul within and chokes the Arterial Self into semi-submission. Rather than then becoming urged prematurely into a quickening future we can find that the man can be with a false face, living to maintain the appearance of a time already passed, 

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